Bollywood's Gay Casting Couch is out of the Closet!

Indian culture is quite "homosocial" in that displays of affection and body contact between men is socially acceptable and is commonly depicted in Bollywood movies. Research in India also shows that there seems to be a hidden subculture that allows a man to engage in homosexual activity without compromising his masculinity or his sexual orientation. The mantra must be; what is hidden is also invisible. His sexual orientation is up for questioning only when he adopts an alternate gender identity or seeks emotional and sexual fulfillment in a relationship with another man.

But with the expansion of education and English-speaking middle-classes along with access to Western literature there is an increasing tendency in India to associate certain behaviors with being gay or bisexual (like in the western world). The once common "homosocial" behaviors have now garnered a sexual element, especially in the urban areas. Also, like in most of the world, sexual contact between men is more likely to be considered unequivocally homosexual.

With more defined sexual identity, gender roles and characteristics, Bollywood actors seem in a hurry to shed their previously "homosocial" behaviors. In their hurry to clear their names some of them have also exposed a film industry that is rife with a culture of secret and sometimes perverse form of homosexuality. It seems that not only are homosexual favors frequently traded but they are also used as stepping stones for the newbies. Many aspiring actors and models have had to engage in same sex activities with directors, model coordinators, fashion designers, producers and other Bollywood bigwigs in exchange for prominent roles. While many in the industry continue to deny its existence, models Aashish Chaudhary and Rahul Dev, fashion designers Ravi Bajaj and Manish Malhotra and film columnist Bharati Pradhan have told news media of the ubiquity of the gay casting couch while denying ever gracing it.

The Industry has had a still harder time still quelling the rumors with recent revelations of actual incidents. Noted playback singer Sonu Nigam, little know model Surjit Jagdish Singh and actor Sahil Khan have publicly acknowledged sexual harassment at the hands of a journalist, a fellow actor, and a model coordinator respectively.

But this culture has not limited itself to the fringes of Bollywood. Many "A" list personalities have been rumored to be in same sex relationships and/or accept favors in return for promising film careers. Marc Robinson a model turned actor has suggested that many of the industry bigwigs like Shahrukh Khan, Karan Johar, Mahesh Manjrekar and Sanjay Leela Bhansali might be involved in gay relationships referring to their "proximity to male friends". (His comment appeared in an article for Hindustan Times which has since been removed from the newspaper's online archives)

Shah Rukh Khan is one actor that has kept the rumor mills churning for a long time. He has been dodged by gay rumors ever since he debuted on the small screen. The one that figures most prominently in gossip columns are that of a relationship he shares with director and TV personality, Karan Johar. With no hard evidence columnists have still found it easy to read into everything from movie titles, off-the-cuff remarks and body language to substantiate the rumor. With all these recent revelations it’s hard to say what is true or not.

When you apply Western standards to define what being gay is, Bollywood men often fit the bill. Not by choice but often because of the way they are directed, the clothes they are made to wear and the dancing they are expected to do. The most masculine of actors are required to wear flashy clothes and jewels, shed a tear, and break into song and dance around trees! Is there more to be said?

Bollywood might be born out of a conventional and conservative country but it’s inside story is filled with anecdotes of polygamy, sexual exploitation, sleaze and everything else we love to write and read about!

Binayak Sen: Guilty as charged?

The Maoists (Naxalites) claim their violent struggle in India is driven by the predation and disenfranchisement of the under classes by the Indian government. As such they attract those they purport to fight for, the Adivasis, who make a large part of the Maoist armies. They are the impoverished indigenous Indian population whose wellbeing has often taken a back seat. For those of us unaffected by these “bad” government policies the destruction of property and life seem incomprehensible. Violence cannot be justified by the defense of other’s necessity. But what makes it harder to sympathize with the organization is their intractable ideology that includes not participating in elections and supposedly attempting to create a large independent “red revolutionary zone” through India. Separating the sympathizers from the non-sympathizers would be easy except for what the resistance and retaliation has become. The harshness and brutality with which both sides; the Maoists and the Indian Government, have tried to overcome each other have created crossover sympathizers. There are Adivasis who aren’t actively supporting the Maoists but are still targeted by the government forces and a vigilante group “Salwa Judum”. There are a number of “fake encounters” under investigation where the anti-Maoist forces have brutally killed innocent Adivasis labeling them as terrorists and proclaiming the deaths as incidental to an ambush. The Maoists on the other hand have orchestrated the frequent killing of several security personnel and gruesome murders of businessmen.

So on which side of the struggle would a human rights activist pledging his efforts towards the Adivasis find himself? The complexity of that answer would be lost with a quick response. It also becomes necessary to separate the Naxal’s cause from their means when tackling the question.

Dr. Binayak Sen’s training as a pediatrician might be the least impressive part of his resume. He is also a noted civil rights defender and the general secretary of the Chattisgarh unit of Peoples’ Union of Civil Liberties (PUCL). He has worked tirelessly to create health care programs for the needy and poor in the area. Chattisgarh where he lives is also the hotbed of Naxal activity besides having a large Adivasi population. The anti-Maoist forces have been especially vicious in their retaliation considering more security personnel have been killed by attacks in this state than in other Naxal affected states together (Bihar and Jharkand). Some claim the disproportionate response is aimed to rid the area of the Naxals and Adivasis quickly so as to redeem the mineral rich lands of Chattisgarh for industrial development. Under Sen’s leadership several fact finding campaigns have been launched dealing with human rights violations perpetrated by the state government, deaths of prisoners while in police custody and the “fake encounters”. Understandably neither the Government nor Dr. Sen find themselves in each other’s favor.

With all of the Government’s questionable tactics and ignorance towards the plight of the Adivasis, Sen must find himself aligned with the Maoist cause even if he strongly disagrees with their violent means. This is no way would make him a terrorist or one who abets terrorism and there is no intent to suggest that either.

Through his work and association with PUCL, Sen has come in contact with numerous detainees and criminals, offering them legal advice and medical treatment. But when he asked the Government and met 33 times with Narayan Sanyal, a imprisoned senior Maoist leader accused of 302 murders, the Government saw red.

Sen was arrested under the Chattisgarh Special Public Security Act, 2005 (CSPSA) and the Unlawful Activities (Prevention) Act, 1967. He has been accused of passing letters from the Maoist leader to operatives outside the jail, possession of materials that show allegiance to the outlawed group and helping rent an apartment for some of its members. If all this were true Sen has crossed the line of an innocent sympathizer to that of a guilty co-conspirator. The arguments that his being a model citizen thus far makes him incapable of such overt support are weak. But the fact that evidence has been circumstantial and not provable beyond a doubt makes the case for him strong. Sen being a letter courier does not mean much without the contents of the letter. He needs to be released on bail until the prosecution has concrete evidence and contents of the letters are shown to be incriminating.

Did Sen become so enraged by the government’s action and inaction that he began to provide active support to the Maoists or was his sympathy for their cause unfairly tied to his public service towards just another inmate? Until the courts can declare him innocent or guilty, Sen has no place in jail.

Farmer Suicides: Searching for a Solution

Prime Minister Manmohan Singh reviewed the situation on farmer suicides on August 31st during his visit to Mumbai and attempted to work out comprehensive strategies to combat the problem. But all if was more of the same. More aid packages or a true solid plan.

Trade liberalization and globalization now has our farmers competing in a global market whose complexities befuddle even the most educated among them. With the opening of India's agricultural sector, international agri-business giants now get to sell genetically modified seeds with promises of high yielding crops. The modified seeds are often twice as expensive as the traditional ones and require costly pesticides and fertilizers to sustain their growth. Farmers have abandoned the traditional growing methods and seeds for the new branded ones, accepting the high costs as a measure towards eventual profits. (The acreage that is now being cultivated with modified seeds has increased more dramatically in the areas of farmer suicides) As such farms have flocked to money-lenders and banks taking advantage of the easily available credit with varying rates of interest. The local money-lenders often work on a set of rules that are unfairly aggressive and intimidating but with interest rates lower than most banks they remain the more attractive option. With the huge investment required for producing the crops most farmers forgo purchasing crop insurance. At the mercy of climate, health, world economy and new seeds the farmers find themselves precariously poised at the edge of loan default. A drought, crop failure, fluctuating prices or a health crisis can singularly precipitate a financial debacle. Unfortunately the last decade has been unfairly cruel and farmers are facing a plurality of these triggers. The seeds have not served them as well as expected, climatic changes have contributed to droughts and decreasing water-levels and farm subsidies by the western governments to their own farmers (esp USA) have created steep drop in the prices of popular crops like Cotton and Soya. With more than 20,000 suicides, is there a solution?

Ajay Shah,a Senior Fellow at National Institute for Public Finance and Policy, in an article for the Business Standard; "Making sense of farmer suicides (2006)", seems to accept the complexity of the agriculture business (mostly cotton cultivation) and suggests "a shift from small farmer-entrepreneurs to sophisticated organisation structures" where farmers become employees rather than owners. He cites the need for capital, equity, know-how and expertise in dealing with the new challenges as the basis for his suggestion. In his piece he directs blame toward inadequate and improper policies and markets dealing with cotton. A critic of the method of debt forgiveness, he also believes the government's and media's response is exaggerated in light of other forms of mortality claiming an equal if not larger toll on life. While the numbers might not be staggering in comparison, the fact that this is a recent phenomenon with an alarmingly increasing rate affords it the attention it is getting. I am a bit uncomfortable with blanket corporatization of agriculture and would rather see a scenario developed where the farmer are able to and have the opportunity to make an informed choice between being an employer or an employee.

Vandana Shiva, a strong anti-globalization advocate, would not accept anything less than a farmer's right and ability to exist as a self-employed professional. Her prescription includes a return to organic farming or traditional methods of cultivation, ending seed monopoly of the MNC's, fighting for an end to unfair farm subsidies in the west, rewriting the rules of trade in agriculture and appropriate credit opportunities. Shiva is a bit ambitious in her designs. With India reshaping itself for a global presence, a roll back of free market reforms does not seem feasible or likely. But she does have a lot of valid suggestions that might show a lot of merit in their implementation.

It seems that a more favorable cotton policy as advocated by Shah, along with appropriate credit counseling and education, price control of seeds and auxiliary farming needs, use of tested and more dependable crop and seed varieties, more effective anti-dumping laws, provision or help towards purchasing of crop insurance, an informed opportunity to be a part of a corporate structure and psychological counseling for distressed farmers might be a multi-pronged response and attempt to solve the situation.

Is India being a responsible neighbor?

Myanmar (Burma) has been in the news lately for the recent iron hand crack down by the military junta on the saffron clad monk's pro-democracy demonstrations . Myanmar's most prominent allies and trade partners India and China have come under some strong criticism for their low key and muted response. India and China can play a key role in restoring democracy but will the burgeoning trade relations and Burma's strategic geographic situation be a strong deterrent for either country to come down heavily on the military regime.

Burma a former British colony gained its independence in 1947. But in 1962, Ne Win; an army general, and his military men him overthrew the then elected government. He set up an authoritarian government to smother democracy and realize his vision of a socialist state. He isolated the country from the rest of the world, created a one-party system and cracked down on any expression that detracted from this vision. The once most prosperous part of the British Empire transformed into one of the world's poorest nations.

Ne Win's rule finally ended in 1988 finally after nationwide student demonstrations calling for democracy that were forcibly and brutally crushed.

India was the first neighboring country to criticise the Burmese military government's actions during people’s uprising. The Indian Embassy in Rangoon is said to have actively supported the pro-democracy student activists.

Yet later that year came the formation of a new and even more repressive military junta, the State Law and Order Restoration Council. The military junta renamed the country Myanmar in 1989.

India followed a policy committed to open support of the forces of democracy and “complete disengagement” with the ruling military junta in Burma. Most of the rest of the world also participated in isolating the country. China was one that did not.

In 1990 Burma held its first general elections and Aung San Suu Kyi's party; the National League for Democracy, won. However the military junta never allowed her to take power and instead put severe restrictions on her movements and access to the Burmese people as well as the outside world. The military junta has been accused of grave human rights abuse including curtailing the freedoms of its citizens.

Until around 1994 India continued its anti-junta policy but then after intense internal debate it reversed its course and resumed relations with Burma.

Why India changed its policy: Strategic, security and financial concerns

China used Burmese isolation to its advantage and aspired to create a strategic alliance with the country's regime. It pumped in economic, military and development assistance. India's ideological stand on the other hand failed to produce any tangible changes in the Burma, instead it saw the strengthening Burma-China alliance as a possible threat to its eastern flank and maritime borders.

India also suffered increasing attacks along the border it shares with Burma from insurgent groups such as the United Liberation Front of Asom (ULFA), the National Socialist Council of Nagaland (NSCN) and the United National Liberation Front (UNLF). It assumed the milatry junta could have been of assistance in helping quell the insurgency.

With India's economic boom, private and government business eyed the market across the border. The military junta also wary of its over dependence on China were looking for alternate sources to help its development.

With its disengagement tactic failing, India was weighed down by its strategic and security concerns as well as Burma's business potential. It seems that it decided to put aside its moral and ethical ideology and instead engaged the military junta.

India-Burma ties; Mixed results and wrong signals:

Trade between the two countries is now said to soon reach 1B dollars. India will also become the largest investor in the country. India has managed to almost level its leverage with that of China's on the small nation.

Unfortunately Indian trade and cooperation has not just been in developing infrastructure and use of resources. It has become a major supplier of arms and ammunition's in an effort to make money and equal that of China's supplies. The Burmese generals have also been promising cooperation with the counter insurgency operations but have shown little in terms of true effort.

New Delhi hosted a visit by Burma's military leader in 2004 and more recently India's Minister for External Affairs Minister Pranab Mukherjee visited Myanmar to further boost ties. He also gave a weak statement in response to the crackdown on the peaceful demonstrations by the Burmese Monks that raised eyebrows the world over. A government official is said to have compared India's alliance with the junta with that of US's interest in Pakistan's Musharaff.

What India can and should do:

India needs to adhere to the highest standards of international conduct to maintain its steadily increasing visibility on the world stage. It needs to revert to its morality and ethically driven ideologies in dealing with Burma. Trade sanctions might be necessary while maintaining humanitarian assistance. India needs to involve China in a bilateral coordinated move to find ways to pressure the regime to return the country to democracy. With both the nations working together neither would have to have be concerned about the other taking advantage of its pullback. The Burmese people are looking to the outside world to oust their oppressor. For India to fail them would be a grave error and a serious lack of moral considerations.

India's hungry can be fed

With billions in reserves (In 2001 India had a national stockpile of around 60 million tons of rice and wheat) and a robust economy India still suffers from a malnourishment epidemic and persistent hunger among many of its people. The United Nations' World Food Program claims that "nearly 50 percent of the world's hungry live in India, a low-income, food-deficit country. Around 35 percent of India's population is considered food-insecure, consuming less than 80 percent of minimum energy requirements."

What causes the persistence of food deprivation in the country? Either the food production and/or availability are failing the people (Food Security) or the people that are hungry cannot afford to the buy the food that is available (Financial Security).

If it can be argued that these are the root causes of hunger then a society that ensures all its people an adequate and steady income to meet their basic needs along with a steady and easy access to most essential commodities from a public distribution system, then hunger could possibly be eradicated. Essentially a system of "Social Security" that ensures financial security along with food security.

Food Security:

The Food Corporation of India set up a public distribution system (PDS) with objectives that seem to satisfy food security with the assumption that its citizens would be able to afford its subsidized prices. The main objectives of the Public Distribution are threefold: first, to provide food grains to the poor at affordable prices; second, to support farmers by purchasing food from them at reasonable prices; and third, to maintain national food security by holding stockpiles of food.

The effort has been earnest and prevented large scale famine in India over the past several decades. However, its primary objective of being "poor" driven has not fared well with the universality of the PDS coverage and the absence of targeting. Every household, irrespective of its income, can have an entitlement card and draw food grains against it. The flaw in this mechanism is obvious; there is no commitment towards the poor. There is a larger drain on the stockpiles at the warehouses and at the local fair price shops. Unavailability and low quality of remaining supplies is a common problem at the retail sites. With a "poor" centric approach more resources could be diverted to improve the distribution and access to the economically driven regions. With a smaller pool of consumers, the efficacy of the system could also improve dramatically.

On its secondary goal of supporting farmers the PDS is only partly successful. The market driven and irrigation centered agricultural policies at the time of its formulation have the system only providing its beneficiaries with wheat and rice and four essential commodities (sugar, edible oil, soft coke and kerosene oil). The system then alienates not just non-cereal growers but also those that cultivate other cereals.

The Public distribution has been criticized for various other inadequacies such as the cost, distribution, management etc that are not being discussed here.

Financial Security:

The government recently began implementing the National Rural Employment Guarantee Act (NREGA). The NREGA provides a legal guarantee for one hundred days of employment in every financial year to adult members of any rural household willing to do unskilled manual work at the statutory minimum wage. It is an ambitious and expensive scheme. Also without getting to the root causes of financial insufficiency and dealing with it, the system could become overburdened and unsustainable. In the articles I referenced for this piece, there seems to be a lot of debate regarding the cause of poverty, which eventually leads to hunger, with little consensus. It also remains to be seen if the minimum wage would be sufficient for the basic shelter and food needs. There needs to be a combined impetus towards training unskilled workers with skills that can be better utilized in the Indian marketplace. It is however a step towards ensuring financial security for the poor.

It seems that India might actually have the answer to its hunger problem in its public distribution system and NREGA. If these two grand schemes can work in tandem and in a more poor centric way, the hungry might get to be fed.

(References for this essay included articles and papers by Amartya Sen, Vandana Shiva, reports from UN's "World Food Program", articles published by "Global Policy Forum" and "Reducing Poverty and Hunger in India: The Role of Agriculture" IFPRI 2004-2005 Annual Report Essay)

Indian Actors make a scene on US Television

The new season for US television shows begins this week, and finally we can boast of a significant contingent of Indian actors.
Read the original and related post on "India Indeed"

So in light of the new season of televisions here are three lists of interest.

Actors of Indian origin in recurring roles on US TV Shows

Aasif Mandvi, CBS's "Jericho" & Comedy Central’s “Daily Show”

Adhir Kalyan, CW's "Aliens in America" (He is South African of Indian descent)
Apu Nahasapeemapetilon (Cartoon Character), Fox’s “The Simpsons”
Kal Penn, Fox's "24", ABC’s pilot “The Call”
Mindy Kaling, NBC's "The Office"
Naveen Andrews, ABC's "Lost"
Navi Rawat, CBS's "Numb3rs"
Parminder Nagra, NBC's "ER"
Padma Lakshmi, Bravo’s “Top Chef”
Priya David, KTVU San Francisco News Anchor
Ravi Baichwal, ABC7 Chicago’s News Anchor
Ravi Kapoor, NBC's "Crossing Jordan"
Sanjay Gupta, CNN’s Medical Correspondent
Sendhil Ramamurthy, NBC's "Heroes"
Sunkrish Bala, ABC’s “Notes from the Underbelly”

Producers/Directors of US TV shows of Indian origin

Sunil Nayyar, Producer CSI Miami
Naren Shankar, Executive Producer, CSI: Crime Scene Investigation
Babu Subramaniam, Assistant Director/Director, (ER and other shows)

TV shows with episodes with Indian themes or Ior shot in Indian locales

“Diwali” - The Office
“The Betrayal” - Sienfeld
Leg 8 (Agra, Jhodpur, Deshnoke, Bikaner) The Amazing Race -1
Leg 7 (Panavel, Ernakulam, Alleppey) The Amazing Race- 4
Leg 9 (Kolakata) The Amazing Race – 5
Leg 8 (Lucknow, Jhodpur) The Amazing Race – 7
Leg 5 (Chennai, Mammallapuram) The Amazing Race – 10

The "Outcastes" and how they try to make it out of the caste system

The caste system is as horrendous as it has become inherently Hindu. This archaic system has survived and sometimes flourished as political and religious groups rationalize and propagate it within India using the Vedas, Karmic influence and ancient religious dictum.

The caste system was created as a form social hierarchy with strict boundaries based on occupation and levels of purity (the lower the caste, the more impure they are). The idea that impurity is transmissible by touch, sharing or marriage created strong deterrents to social interactions between classes, especially with any of the lowest of classes. Hindus are born into their casts and there is no mobility across the caste lines. Each caste is further divided into sub-castes. Even to this day many people insist on maintaining the purity of their lineage within these sub-castes. At some point in history the purveyors of the caste system decided that there were parts of the population that could not be included in the stratification. The "Dalits" or "Untouchables" were thus born. At the lowest end of any form of existence, they were relegated to the occupations that were considered unworthy and unclean. And like their jobs, they too were considered unworthy and unclean.

The caste system may have originated out of need for an organized division of labor but it has evolved into a much greater scheme of discrimination and persecution. At the top of the line, the Kshatriyas (warriors) and Brahmins (scholars, priests) have enjoyed being the upper crust and benefited by the perpetuation of the favoritism. The Shudras and Dalits on the other hand have suffered quietly. In some of the articles I read for this piece, the authors claim that the lack of organized resistance like that of which was seen to apartheid and slavery, is evidence of the system's innocuousness. It would seem to me that it is the religious and Hindu connotations to the caste system that have allowed the lower castes to be accepting of their plight as a consequence of Karma. They blame no one but their own past lives for their inevitable present.

Centuries of this social stratification has left the Dalits largely destitute, unskilled and uneducated. The past and present Indian governments began a path of affirmative action to help them out of the rut. But there has been little attempt to dismantle the system or belittle its significance. The affirmative action has allowed the Dalits to receive education and employment in some measure. This has also led to some empowerment and the Dalits are gaining a voice amongst themselves. Social advocate groups are also taking up their cause and hoping to change not just their lives but the collective mentality of Indians still ascribing to the caste system.

Dalits are also finding Christianity and Islam especially attractive. They are converting in droves to escape their branding as Dalits. There has been a lot of controversy about the conversions. (Many Hindu religious and political groups believe that the missionaries especially target the Dalits taking advantage of their desperation) The conversion to either Christianity or Islam is an automatic declassification in the eyes of Hinduism and the government. The person is no more a Dalit. As such all affirmative action once afforded to the Dalit is no more available to him. The exceptions to the rule are Sikh and Buddhist converts. The two religions are considered off shoots of Hinduism.

So Christian and Islam Dalit converts stand to lose not just their name tags but any benefit they received while they were legally Dalits. This could mean a job they have held for years or a seat at an educational institution. Local law enforcing agencies are able to report conversions to the concerned authority so that legal certificates stating their caste are invalidated. As such many Dalits shroud their conversion in secrecy. Recently there have been increasing calls from non-Hindu and social advocacy groups for the government to continue affirmative action for Dalit converts. They cite the terminations as unfair and continued discrimination along with the lack of opportunities as a need for the change in the laws to extend the special protection. There has been some headway in this matter just short of an actual amendment.

But by bringing an extended family of Dalits and ex-Dalits under the umbrella of special protection we are diluting the efficacy on those that need it the most; Dalits who remain Dalits. If religious conversion is a way to escape being a Dalit, relinquishing the benefits associated with being a Dalit would only seem logical. The program aims to uplift them to a point where they would not need any such assistance. At that point, the absence of having to declare your caste every time you apply for a government job, for instance, would help sink the significance of the caste system too.

"Teach for America"- There's more teaching to be done!

A social service group in India is consulting with TFA to develop a similar model for India. The challenges and workability of the program in a country like India are hard to predict. An analysis of TFA's working here in the US itself reveals that it has its share of critics.

Wendy Kopp started "Teach for America" in 1990 with a noble mandate to eliminate educational inequality. Today it has become America's largest provider of teachers for low-income urban and rural communities. The organization recruits recent college graduates of all academic majors who can commit to two years of teaching. Those who are accepted to the program attend an intensive 5-week summer preparation institute and are placed in one of the 26 urban and rural areas. Corps members are paid directly by the school districts where they work and receive the same salaries and health benefits as other beginner teachers. After they begin teaching, most recruits are required by state law to pass subject-area tests and take courses during the year. Many recruits receive their teacher certification after their two years.

While a lot of graduating seniors are driven by their earnest desire to do community service there is a fair share of those who are looking to TFA as a great resume filler. TFA is listed as one of Business Week's Best Places to Launch a Career. Whatever the incentive the number of applicants dwarf the number of available positions.

The Internet has plenty of resources for hopeful corps members, including some heart rendering and inspiring anecdotes at "Teach for America Diaries" or at TFA's website. But often recruits find themselves in over their heads and struggling to get a hold of their classroom.

Joshua Kaplowitz a Yale graduate realized he was "completely ill equipped" when he started teaching. In his article "How I Joined Teach for America—and Got Sued for $20 Million", he details how his service endeavor went miserably wrong. While his story might be isolated between 10 and 15 percent of each corps class drops out before completing the required two years (Source: Learning Curve by Gillian Gillers). The attrition rate has often been attributed to the training course that might be too short and ill-directed leaving the new recruits overwhelmed by the demands of teaching. More so with many of the teachers from elite schools, Gillian points out that they find themselves unable to connect with students who face issues such as poverty and violence in their every day lives. There have also been many questions raised on the impact of this program on the educational failings it is trying to remedy. By placing minimally trained teachers in the hardest of classrooms and yanking them when they have finally honed their skills, are the students truly benefiting? An advocacy group called Public Advocates and the law firm Goodwin Procter LLP are suing the Department of Education alleging that the alternate teacher certification programs such as TFA's has violated the “highly qualified teacher” provisions of the No Child Left Behind Act. An unfortunate diversion when it would seem that the schools that TFA is staffing would not be able to attract any more experienced teachers that its own.

With the organization's growing clout and stature it can make a substantial move to fix the underlying problems of teacher shortage in underprivileged areas and elsewhere. It would be prudent for TFA to offer financial and even more advisory assistance to school boards in the hard hit areas to create employment situations that attract teachers of high caliber. A more permanently placed and qualified educator could create a more substantial difference than a present TFA recruit. Born out of a very noble cause TFA has become a giant in the educational realm, it needs to step into its new shoes and shoulder more responsibility.

Yet, there is no justifiable means to undermine the efforts or intentions of TFA or its members. Good teachers are becoming a sparse resource and there is plenty to blame for that. Although TFA might not be solving the core problem it is definitely an integral part of the solution.

A teacher affects eternity; he can never tell where his influence stops ~Henry Brooks Adams

Ram Sethu - Bridging Science with Faith

Adam's Bridge, also called Rama's Bridge (Ram Sethu) is a chain of limestone shoals, between the islands of Mannar, near northwestern Sri Lanka, and Rameswaram, off the southeastern coast of India. The bridge is 30 miles (48 km) long and separates the Gulf of Mannar (southwest) from the Palk Strait (northeast).

The Ramayana describes the bridge as being built by Ram's (the protaganist of the epic) devotee "Hanuman" and his other loyal monkey devotees. Eventually Ram crosses over the bridge to save his abducted wife Sita. The Indian government's 560-million dollar Sethusamudram Ship Canal Project project would destroy this bridge while creating a shorter more navigable shipping route for the region.

The power of prayer and virtuous morals are probably where the parallels with Hinduism and the other world religions ends. It takes a strong belief in polytheism, mystical creatures and fantastic anecdotes with magical happenings such as the building of the Ram Sethu to truly ascribe to the faith. Most Hindus do not come close to questioning the validity or historical proof of all that they base their values, morals, teachings, celebrations and lifestyles upon. In a country where blasphemy and sacrilege are commonly alleged and prosecuted, acceptance without question is often the norm. Many Indian scientists whose core belief system would expect them to instinctively reject Hinduism, in fact adopt it as their faith. To them the existence of all that is magical is not deniable just because it is beyond the realm and scope of untenable proof.

Although the constitution of India proclaims the country as secular, governments have often played the religious card to garner votes. Unlike in the US where Jesus is often parodied, any suggestion of denial or ridicule of Hindu gods and theology could be political suicide or cause major public protests sometimes violent. So when the Archaeological Survey of India officially and publicly acknowledges the lack of any historical or incontrovertible proof that the bridge was man made as described in the Ramayana, it in effect puts into question the validity of something so significant to Hindus. When there is very little physical proof of Ram or his powers, the Ram Sethu has been especially helpful for those on the fringes of belief. There are various other sites in India where Hindu's have found signs of what they have heard and read in the epics but rarely has an Indian authority of prominence ventured an opinion on their validity. This I believe is not just a sign of the times but also shows a maturing India that is not afraid to step into a debate on often avoided and inflammatory territory. Although it probably will not be long before the government does a volte-face and ask for forgiveness.

There are various websites dedicated to saving Ram Sethu (ramsethu.org) that apart from its religious significance also describe other potential environmental hazards that the canal project would create. The pros and cons to the environment and shipping need to be carefully evaluated but are the sentiments of a huge Hindu population significant to the debate? How hurtful would it be to destroy something so dear to nearly a billion Hindus?

Staunch and true Hindu's will not let a "mythological" tag to Ramayan shake their faith but they also might have to accept the loss of an imposing and pertinent religious landmark.

CLICK　ＨＥＲＥ　ＦＯＲ　ＡＮ UPDATE

Senator Obama on India

Full text of the letter from Senator Obama to India Indeed

I support strengthening America’s relations with India because we share many common goals and interests. America is India’s largest trading and investment partner, both countries value the rule of law and cultural pluralism, and both are united in the fight to protect their values, their people and their way of life from terrorism and other threats. That’s why I support joint initiatives in fields from military cooperation to public health to energy and technology.

None of these accomplishments would happen without the active involvement of Indian Americans. Wherever they have settled around the country, Indian Americans have been strong contributors to their local communities. Balancing love of the homeland with a strong commitment to America, Indian Americans have put their knowledge, skills, and entrepreneurial spirit to work for the betterment of both countries. Their efforts have played a significant role in bringing the two countries closer and creating a blueprint for positive bilateral relations in the 21st century.

The ideas of liberalism and representative democracy that powered the American Revolution and inspired Mahatma Gandhi to free a great people did not stop 60 years ago. Gandhi’s victory in turn inspired a generation of young Americans to peacefully wipe out a system of overt oppression that had endured for a century, and more recently led to velvet revolutions in Eastern Europe and extinguished apartheid in South Africa.

I believe deeply that peaceful organizing to bring about popular rule will continue to be a potent tool to free oppressed peoples in those last countries on this planet where the light of freedom does not yet shine. This enduring legacy is one of the great gifts of India’s revolution.

Thank you again for contacting me

Sincerely,

Barack Obama